Of images and perceptions--- Essay writing
Of images and
perceptions
What constitutes the image of a country? This is a
particularly complex question for a country like India which is not only a
young Republic but also an ancient civilisation. To my mind, India’s image, for
the outside gaze, rests on several factors: the fact that it is the world’s
largest functioning democracy; it is an ancient land, with a culture that is
marked by antiquity, diversity, assimilation, continuity and peaks of
unparalleled refinement; it is a country which has consciously chosen the path
of respect for plurality; it is a nation which believes in religious
tolerance, as is only befitting a land where four of the world’s
great religions — Hinduism,
Buddhism, Jainism, Sikhism — were born, and which also has the second largest
number of Muslims on the planet; it is a country which has the potential to
emerge as a “super power”, with a great deal of economic promise, including the
incentive of a very large market, notwithstanding the fact that it still has
too many of the abjectly poor, the malnourished and the illiterate; and,
finally, that it is a country that is essentially liberal in its outlook, with
space for dissent and debate, and, therefore, unrelentingly opposed to the
monolithic fundamentalisms that are sweeping across large parts of the world.
Report on religious freedoms
The image of a country is thus a holistic construct. Many deep-rooted pillars underpin it, while on the surface several banners flutter perennially: Bollywood, yoga, the Taj Mahal, Ravi Shankar and chickentikka. The big mistake is to believe that a single desirable factor, such as a “stable” government, or a period of high economic growth rate, or an effective machinery of propaganda and projection, are sufficient to give a country an “attractive” image. Hard power, soft power, a certain value system, and an unmistakable civilisational “mystique” must combine in the right proportions to give to a country like India the right image globally.
The image of a country is thus a holistic construct. Many deep-rooted pillars underpin it, while on the surface several banners flutter perennially: Bollywood, yoga, the Taj Mahal, Ravi Shankar and chickentikka. The big mistake is to believe that a single desirable factor, such as a “stable” government, or a period of high economic growth rate, or an effective machinery of propaganda and projection, are sufficient to give a country an “attractive” image. Hard power, soft power, a certain value system, and an unmistakable civilisational “mystique” must combine in the right proportions to give to a country like India the right image globally.
It is in this context that we must see the annual
Report for 2015 of the United States Commission on International Religious
Freedom (USCIRF). The report places India in a group of 30 countries that meet
“a systematic, ongoing and egregious” standard for failing to protect religious
freedoms. In its five-page focus on India, the commission expresses deep
concern over the Ghar Vapsi
campaign of forced conversions, the attacks on churches, and
the hate diatribe carried out against Muslim minorities. What is significant,
and possibly in terms of emphasis unprecedented, is that the report indicts the
government for not reining in the “Hindu nationalist” groups that are carrying
out the attack on the minorities. To deal with this situation, it advocates a
new level of activism for the U.S. government. The concerns regarding religious
freedom must become a part of the India-U.S. bilateral dialogue, it says. The
U.S. must urge the Indian government to “publicly rebuke” those making
derogatory remarks about religious communities. Taking activism a step further,
it even recommends that the U.S. Ambassador should visit places where “communal
violence has occurred or is likely to occur”. To be fair, the report also takes
positive note of Prime Minister Narendra Modi’s speech to Catholic Bishops in
February 2015 where he spoke of the need to ensure “complete freedom of faith”.
But it does so by citing the fact that Mr. Modi faces long-standing allegations
of being complicit in the anti-Muslim
riots in Gujarat in 2002, and was denied a visa for this very reason
under the U.S. International Religious Freedom Act.
Disturbing perception
Such intrusive comments on our internal matters by other countries are neither desirable nor necessary. As a democracy, and with established institutions to safeguard our Constitutional commitments to secularism, we are quite capable of fighting our internal frictions. Besides, no country has the right to lecture to others from a self-anointed pedestal. There are several areas where American society too falls short of acceptable standards of behaviour, both in terms of equity and equality.
Such intrusive comments on our internal matters by other countries are neither desirable nor necessary. As a democracy, and with established institutions to safeguard our Constitutional commitments to secularism, we are quite capable of fighting our internal frictions. Besides, no country has the right to lecture to others from a self-anointed pedestal. There are several areas where American society too falls short of acceptable standards of behaviour, both in terms of equity and equality.
Creating disharmony
This being said, the Congressional report does convey a certain disturbing perception about India. Perceptions affect image. And, while our reservations about outsider comments remain relevant, we should be concerned about why a friendly country has articulated such a damning perception. Is it just bias, prejudice and condescension? Or, is there something we need to wake up about, take stock, introspect and apply the right correctives?
This being said, the Congressional report does convey a certain disturbing perception about India. Perceptions affect image. And, while our reservations about outsider comments remain relevant, we should be concerned about why a friendly country has articulated such a damning perception. Is it just bias, prejudice and condescension? Or, is there something we need to wake up about, take stock, introspect and apply the right correctives?
The truth is that, notwithstanding the gratuitous
U.S. comment, there has been — ever since the new government came to power — a
sharp increase in organised attempts by elements of the Bharatiya Janata
Party-Rashtriya Swayamsevak Sangh and the affiliated Sangh Parivar to whip up
communal disharmony. A consistent hate campaign against the minorities has been
orchestrated using artifices like “love jihad” and “ghar vapsi.
Under watch
It is not often realised how closely foreign powers follow matters of this nature unfolding in India. The perception that India is regressing from its avowed commitments to secular peace and social harmony is under constant watch, and could affect other areas of bilateral interaction. The French President, Nicholas Sarkozy, actually took up with Prime Minister Manmohan Singh, when he was on an official visit to France in September 2008, his “anguish” about the massacre of Christians in India. Consider the facts. Some 40 Indians of the Christian faith had been killed when suspected Hindu extremists resorted to violence in the States of Odisha and Karnataka, ostensibly to protest against perceived missionary activism in converting Hindus to Christianity.
It is not often realised how closely foreign powers follow matters of this nature unfolding in India. The perception that India is regressing from its avowed commitments to secular peace and social harmony is under constant watch, and could affect other areas of bilateral interaction. The French President, Nicholas Sarkozy, actually took up with Prime Minister Manmohan Singh, when he was on an official visit to France in September 2008, his “anguish” about the massacre of Christians in India. Consider the facts. Some 40 Indians of the Christian faith had been killed when suspected Hindu extremists resorted to violence in the States of Odisha and Karnataka, ostensibly to protest against perceived missionary activism in converting Hindus to Christianity.
The reaction of U.S. President Barack Obama was not
very different. Amidst pivotal talks in Delhi last January on furthering the
nuclear agreement and giving more substance to the strategic dialogue, and
notwithstanding the fact that Mr. Modi referred to him familiarly as “Barrack”
not less than 19 times during their brief radio interaction, Mr. Obama used the
occasion of his final speech in New Delhi to emphasise that India would succeed
only if it respects all faiths and “didn’t splinter along religious lines”. On
his return to the U.S., during his National Prayer Breakfast address, he again
referred to the targeting of certain faiths in India, adding that this kind of religious
intolerance would have shocked Mahatma Gandhi.
The image of a country is not only about the size
of its economy, or its future potential for economic growth. It is a complex
compound of many interrelated perceptions, each important unto itself. In the
case of India, the liberal and secular nature of our democracy is a fundamental
part of our image. If this image is tarnished, there will be a spillover into
other areas of bilateral and multilateral interaction. The world is watching
India, and India must, therefore, watch itself.
http://www.thehindu.com/opinion/lead/jdu-mp-pavan-k-varma-writes-about-of-images-and-perceptions/article7173965.ece
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